Are Sins done in Makkah multiplied?

Question: Are sins performed in Makkah multiplied? If so, how are they multiplied?

Sheikh Ibn Uthaymeen rahimahullah answered:

“Sins are not multiplied in Makkah from the aspect of quantity; however they are multiplied from the aspect of its punishment being more severe and painful. The evidence that shows sins are not multiplied in quantity is the statement of Allah, the Most High:

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُ ۥ عَشۡرُ أَمۡثَالِهَا‌ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَ

“Whoever brings a good deed shall have ten times the like thereof to his credit,
and whoever brings an evil deed shall have only the recompense of the like thereof,
and they will not be wronged.”
[Al-An’aam 6:160]

And this was a Makki ayah (i.e. revealed before the Hijra of the Prophet sallallahu ‘alayhi wa sallam) because it is in the chapter al-An’aam. However performing sins in Makkah is as Allah s.w.t. said:

إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِى جَعَلۡنَـٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَـٰكِفُ فِيهِ وَٱلۡبَادِ‌ۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬

“Verily! those who disbelieved and hinder (men) from the Path of Allah,
and from Al-Masjid-al-Haram (at Makkah) which We have made (open) to (all) men,
the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and ‘Umrah)]. And whoever inclines to evil actions therein or to do wrong, We shall cause him to taste from a painful torment.”
[Al-Hajj 22:25]

Meaning, the punishments for those who perform sins in Makkah are more severe than the punishments for those who perform sins outside of Makkah.

Silsilah Liqaa’aat al-Baab al-Maftooh

Tips – Wuquf & Supplications at Arafah


Here are some advice regarding wuquf and supplications at ‘Arafah as per sunnah, collected from Sheikh Omar Suleiman, Sheikh Tawfique Chowdhury, Ustadh Dr Abdullah Yasin, Ustadh Dr Abdul Basit Abdul Rahman, and Ustadh Hussein Yee:

💎 It is Sunnah to rest on the day before ‘Arafah. Try getting your rest as much as possible because THE MOST important day of your life is the next day, ‘Arafah, and the most important pillar of Hajj. It is Allah’s Mercy that ‘Arafah is the beginning of Hajj. If you have not yet planned all of your supplications for ‘Arafah, this is the time to do so.

💎 It’s best to pack up your items in advance before heading to ‘Arafah because we want to be there as early as possible.

💎 Wuquf at ‘Arafah technically begins at Zuhr. So upon reaching ‘Arafah, take the opportunity to rest / sleep before Zuhr. We want to feel refreshed and save our energy as much as possible for those 5 critical hours in ‘Arafah.

💎 It’s not recommended to go to Masjid Namira as you will waste a lot of time getting in and out of the crowd. Stay in your tent and rest, so that when the time of ‘Arafah comes, you’re set to go.

💎 Rasulallah ﷺ said “All Arafah is Arafah”, so don’t be fooled by anyone leading you to a “more barakah spot / mountain”. It’s a common mistake to join the crowd at Jabal Rahmah to perform nawafil prayers – there’s no dalil from Rasulallah ﷺ regarding this. Stay close to your tent so you don’t get lost.

💎 Listen carefully to the Khutbah of ‘Arafah and don’t talk during it. It’s not like Jumuah khutbah, but it is Sunnah, so make sure you take advantage of these moments.

💎 Pray Zuhr and Asr combined and shortened with 1x adhan and 2x qamat, without nawafil prayers in between – this is the Sunnah. Notice that this is the ONLY DAY of the year that Rasulallah ﷺ prioritized du’a to solat, i.e. pray Zuhr + Asr as soon as Zuhr comes in, combined and shortened, then spend the rest of the time making du’a until Maghrib.

💎 When the time of ‘Arafah begins, it’s sunnah to wuquf in the direction of the kiblah and raise your hands when making supplications. The hands of Rasulallah ﷺ did not come down EVEN ONCE until Maghrib (except when he was asked about whether to fast or not). Remember that this is THE MOST IMPORTANT block of hours in your entire life. Don’t waste a single moment of these hours by chit-chatting, sleeping etc! Do a lot of istighfar, tawbah, dhikr, supplications, as well as salutations and prayers to Rasulallah ﷺ.

💎 It is Sunnah to wuquf and make supplications outside the tent in the sitting position, because this was the way of Rasulallah ﷺ. So if it’s possible, especially in the last hour, make your supplications outside.

💎 Prioritize first supplications from the Qur’an and from the Sunnah. There are no better and concise supplications than these. Rasulallah ﷺ loved to repeat his supplications 3 times.

💎 Divide these critical 5 hours for specific supplications – for example, the first hour is reserved only for yourself to make tawbah and personal supplications. Prioritize tawbah before all other supplications.

💎 Then supplications for your spouse; make du’a to Allah that he/she is among the soliheen, who preserve their chastity and modesty, guard their solat, love to go to the masaajid and knowledge circles, love to read and ponder over the Qur’an and so forth.

💎 Then the next is for your parents; make du’a to Allah for their health in the physical and spiritual sense, for husnul khotimah; and if they have passed away, ask for their forgiveness, for Allah’s Mercy upon them, for sakinah in their graves, and so on.

💎 Then the next is for your children and do not generalize your du’a, rather make individual du’a for each child because every one of them has their own struggles.

💎 Then the next is for your siblings, then your other family members, friends, teachers, and the ummah at large. Never forget to include the ummah in our du’a.

💎 There is no basis for congregational / group du’a in ‘Arafah, so make your supplications individually. If you ran out of du’a, make dhikr as taught by Rasulallah ﷺ – “The best thing I and the prophets have said on the eve of ‘Arafah is Laa ilaaha ila-Allah wahdahu la shareeka lah, lahul-mulku wa lahul-hamd, wa huwa ‘ala kulli shay-in qadeer.” [refer Hisnul Muslim #119] So if you have time when walking towards the washroom / getting water, constantly recite this to keep your lips busy with dhikr throughout your time in ‘Arafah.

💎 In that last hour, return to those supplications you personally feel important, and increase the intensity of your supplications with khushoo’ and tawadhu’ until Maghrib – spend that last hour outside of your tent if possible.

May Allah s.w.t. help us to fully utilize these moments in ‘Arafah, forgive all of our sins and accept all of our supplications. Allahumma ameen.

Hajj is Arafah

Hajj is Arafah

Narrated ‘Abdur-Rahman bin Ya’mar that Rasulallah ﷺ said:
“The Hajj is ‘Arafat, the Hajj is ‘Arafat, the Hajj is ‘Arafat.”
[At-Tirmidhi | Graded Sahih]

Rasulallah ﷺ said that Hajj is ‘Arafah. Why? Why specifically ‘Arafah, when there are other Hajj manasik that must be done? Why is the time specifically between Zuhr until Maghrib on the 9th of Dhul Hijjah becomes more important than the rest?

Because ‘Arafah is du’a.
‘Arafah is calling upon Allah.
‘Arafah is turning to Allah.
‘Arafah is about making sincere tawbah to Allah.

‘Arafah is THE time to make supplications like we’ve never done before. They’re not supplications like we make when calamities hit us, when it’s easy to call upon Allah out of desperation. They’re not supplications done at our convenience. But they’re supplications done because Allah s.w.t. has commanded to do so – for five hours straight.

And this is the trial for the hujjaj. There are those who stood and wept in ‘Arafah not because from making supplications, but because they came unprepared. Five hours can be a very long period of time for the unprepared.

But if you come prepared, then that time is extremely short.
There are so much to repent from.
So many sins to ask for forgiveness.
So many shortcomings that need to be rectified.
So many requests to ask of – for a long-lasting iman and taqwa, for becoming a muhsin, for becoming one of the ulul albab, for becoming from the foremost of the foremost, for His rizq and barakah, for His help against the whispers of shaitan, for His help in all affairs, for istiqamah on the Straight Path, for husnul khotimah, for protection from the torments of the grave and Jahannam, for the highest place in Jannah, and for everything else that is khayr for our family, friends, teachers and the rest of the ummah. Prepare these supplications in advance even before going for Hajj.

A good tip is to divide these critical 5 hours for specific supplications, for example:

  • The first hour is reserved only for yourself to make tawbah and personal supplications. Prioritize tawbah before all other supplications.
  • Then the next 30 minutes are for your spouse; make du’a to Allah that he/she is among the soliheen, who preserve their chastity and modesty, guard their solat, love to go to the masaajid and knowledge circles, love to read and ponder over the Qur’an and so forth.
  • Then the next is for your parents; make du’a to Allah for their health in the physical and spiritual sense, for husnul khotimah; and if they have passed away, then ask for their forgiveness, for Allah’s Mercy upon them, for sakinah in their graves, and so on.
  • Then the next is for your children and do not generalize your du’a, rather make individual du’a for each child because every one of them has their own struggles and weaknesses.
  • Then the next is for your siblings and other family members, friends, teachers, and the ummah at large. Never forget to include the ummah in our du’a.

Rasulallah ﷺ du’a is ‘ibadah. [1] Since Hajj is one of the mighty acts of worship, and ‘Arafah is du’a, then this is why Hajj is essentially ‘Arafah. Because ultimately, du’a is the essence of ‘ibadah.

This is why ‘Arafah is truly among the greatest blessings of Hajj for the one who manages to fully maximize those time in making sincere tawbah and supplications. Remember that ‘Arafah is a day to earn Allah’s forgiveness and freedom from the Fire. Rasulallah ﷺ said:

“There is no day when Allah sets free more slaves from the Fire than the day of ‘Arafah. He draws near and expresses His pride to the angels and says:
What do these people want?”
[Sahih Muslim]

May we be gathered in the remembrance of Allah on the Day of ‘Arafah, and may we be chosen as those whom Allah s.w.t. praises His slaves to His angels on that day, and may we remain in this state of khushoo’ and sincerity until the last of our days.

Allahumma ameen!

[1] Sunan Abi Dawud |

Preparation for Hajj

Hajj Al-Baqarah 2.197

بسم الله الرحمن الرحيم

If Allah has selected you as a hujjaj this year – alhamdulillah!

If Allah has yet to answer your Hajj du’a – alhamdulillah ‘alaa kuli haal (in all circumstances), because whatever Allah has ordained for us is always good for us. His blessings are not just in what He gives, but also in what He withholds or takes away. Alhamdulillah!

Regardless of our circumstances, most of us know the importance of Hajj, so we long to attain Hajj Mabrur (Hajj that is accepted by Allah). Thus it is really critical for every Muslim to learn about Hajj, its manasik (rituals), and its history so that we can be prepared when that call comes, fully appreciating it and utilizing its every moment in the best manner.

Alhamdulillah there are many articles about the importance of Hajj and its manasik that are readily available on the internet, but this post will be focusing on preparation before Hajj, more specifically, on the akhlaq and character that we should be striving for starting now, before the days of Hajj come. Allah s.w.t. specifically mentions 3 traits that must be avoided during Hajj:

The Hajj is (in) the well-known months
So whosoever intends to perform Hajj therein,
then he should not have [rafath], nor commit [fusuq], nor [jidal] during Hajj.
And whatever good you do, Allah knows it.
And take a provision for the journey, but the best provision is At-Taqwa.
So fear Me, O men of understanding [Ulul Albab]!
[Al-Baqarah 2:197]

Rafath, Fusuq, and Jidal
Allah s.w.t. says that one must not do [rafath], [fusuq], and [jidal] during Hajj. Ibn Kathir rahimahullah provided their meanings in his tafseer:

[Rafath] means sexual relation with your spouse, including anything that might lead to it, such as embracing, kissing, and talking -even hinting!- about it or any other similar topics, by both men and women. Rafath also include bad and foul words.

[Fusuq] means all types of sins and disobedience, including cursing others, insulting one another with bad names, and slaughtering animals for other than Allah.

[Jidal] means arguing and getting into disputes.

At this point, we might be thinking that there’s no way we’ll end up doing these things during Hajj – after all, it’s a once in a lifetime opportunity.

But think about it. Out of the many types of disobedience, why are these 3 things mentioned specifically in this ayah?

Because Allah s.w.t. will definitely TEST US especially with these three things during Hajj. Allah s.w.t. is teaching us to not feel safe from falling into sins, because it may be due to our haughtiness or ignorance that will cause us to fall into the very sins we were so confident of not doing. If we ask the experienced hujjaj, they will say that they were tested so many times throughout the journey – confusion and disorder at the immigration, luggage went missing, bus got delayed, weather was strikingly hot, got pushed during tawaf, got bumped during sa’ie, got thrown by a pebble at the jamrah – and so many other incidents that might cause rafath, fusuq or jidal – if we’re not careful!

And one of the more difficult tests comes from our own selves – and that is negative self-talk. Have you seen someone who started off thinking badly about a small minor issue, and then eventually started thinking that everything else is just as bad? When things don’t go as per schedule, some people might start thinking to themselves:

“Why is this so difficult?”
Then… “This group is terrible!”
And then… “I’ve paid so much for this package, but this is the kind of service I get??”
And eventually… “That’s it! I’m never doing Hajj and Umrah again! These people are not worth my time! And everything is so difficult and a waste of my money!”

Negative self-talk can be triggered by something so minor, and if not managed, will eventually consume the thought of that person about everything else. Even if we can be physically patient by not saying anything bad with the tongue, we can still cause damage to our sabr if we constantly do negative self-talk within ourselves. And if we do not manage those negative self-talks, then we’re allowing ourselves to be taken advantage by shaytan, and end up physically acting on those negative emotions. That’s how people end up doing rafath, fusuq or jidal.

So how do we manage negative self-talk?

  1. Stop at the very first layer of negative self-talk, and replace it with something that is good. Instead of thinking “Why is this so difficult?!” replace it by thinking “This is a test from Allah, and He will reward me immensely for my patience.” 
  2. Move away from the scene or person who is causing you distress. For example, if you’re having a hard time with one of the hujjaj, move away from him until you’ve calmed down. Bear in mind that negative self-talk can create false accusations in our thoughts – we might think negatively about a person from the way he talks or treats us, when in reality, that person has absolutely no grudge whatsoever against us. It’s not people’s flaws that we should be focusing on, but rather our own.
  3. It’s your frame – change it. Meaning we can choose to look at the scenario with a different lense. We HAVE the capability to choose to respond in the best manner that will attain the Mercy and Forgiveness of Allah. And the best of frame / manner that will attain such Mercy is by being merciful towards one another. Rasulallah sallallahu ‘alayhi wa sallam said:“The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven, will show mercy to you.” [Sunan Abi Dawud]

    Developing these beautiful characters must start now, ahead before the days of Hajj come. So if someone is rude to you on the road, choose to be merciful towards him, let him have the way first instead. If you’re in a conversation that is about to get heated, excuse yourself in a respectful manner, remove yourself from the scene, and then come back once you’ve calmed down. Know that these beautiful characteristics are not only important for Hajj, but they’re just as important in every aspect and day of our lives.

The Rewards of Hajj Mabrur
Always, always bear in mind that things will never go 100% smoothly during Hajj, no matter what package or group we’re in. Not everything will go our way, and that is actually part of the ‘ibadah and tests of Hajj.

One may wonder, we are all going for Hajj to do acts of worship, so why are we tested so much during Hajj? Because the rewards of Hajj Mabrur are immense and invaluable. Rasulallah sallallahu ‘alayhi wa sallam said:

“Whoever performed Hajj to this (Sacred) House and did not commit Rafath or Fusuq,
will return sinless, just as the day his mother gave birth to him.”

[Sahih Bukhari]

“And the reward of Hajj Mabrur is nothing except Paradise.”
[Sahih Bukhari]

“Make the Hajj and ‘Umrah follow each other closely,
for they remove poverty and sins
as the bellows removes impurity from iron and gold and silver,
and an accepted Hajj brings no less a reward than Paradise.”
[Sunan An-Nasaa’i]

If we want to come back to Allah s.w.t., rebuild that connection with Him with a clean slate, then there is nothing more beautiful than coming out of Hajj Mabrur completely sinless like the first day we were born. And on top of that, Rasulallah sallallahu ‘alayhi wa salaam specifically said that an accepted Hajj brings no reward EXCEPT Jannah. Subhanallah.

These great rewards will not be given away to anyone so easily. So all these tests that we will face during Hajj are simply prerequisites for us to attain these rewards. Rejoice when Allah tests you, be patient when He does, and always think well of your Rabb for He is The Most Merciful and is never unjust to His creations.

Ulul Albab – The People of Intellect
Notice that Allah s.w.t. mentions [Ulul Albab] in the ayah that we talked earlier:

The Hajj is (in) the well-known months
So whosoever intends to perform Hajj therein,
then he should not have rafath, nor commit fusuq, nor jidal during the Hajj.
And whatever good you do, Allah knows it.
And take a provision for the journey, but the best provision is At-Taqwa.
So fear Me, O men of understanding [Ulul Albab]!
[Al-Baqarah 2:197]

One of the wisdoms why Allah s.w.t. mentions Ulul Albab in this ayah about Hajj is because we must have knowledge in order to attain Hajj Mabrur, and the best of sources to attain authentic knowledge is the Qur’an and the Sunnah. Hajj Mabrur is free from shirk – and the smallest form of shirk is pride – as well as bid’ah. Every hujjaj who aspires to attain Hajj Mabrur must follow the Sunnah of Rasulallah sallallahu ‘alayhi wa sallam as close as possible to the best of their capability.

Ulul Albab does not just mean people of knowledge, but they’re also people who do a lot of thinking and reflecting. Hajj is an act of ‘ibadah that requires us to do a lot of contemplation. When something seemingly bad happened to us, do not complain, instead listen to the unsaid. When we are tested, always take ourselves to account – muhasabah, seek what Allah is teaching us through that test for everything that happens has a reason and lesson.

May Allah s.w.t. allow all of us to do Hajj in the best way possible that is most pleasing to Him, and grant us all Hajj Mabrur – Allahumma ameen!

Mindmap: The 9 Characteristics of ‘Ibad-ur Rahman

9 Characteristics of 'Ibad-ur Rahman [Surah Al-Furqan]

A brief summary of all the 9 characteristics of ‘Ibad-ur Rahman.
Click the mindmap for full view. To read in detail, please click the following links:

Who or What is ‘Ibad-ur Rahman?

Characteristics #1 & #2
They have humility & they are courteous even when treated harshly

Characteristic #3
They are diligent and consistent in their Tahajjud

Characteristics #4
They constantly seek refuge from Jahannam

Characteristic #5
They are neither a spendthrift nor stingy

Characteristic #6
They do not commit Shirk, Murder, and Fornication

Characteristic #7
They will never attend Immoral Gatherings

Characteristic #8
They respond to the Ayat of Allah s.w.t.

Characteristic #9
They always ask Allah for “Coolness of the Eyes”

The Rewards for ‘Ibad-ur Rahman
Remaining Forever in Jannah & Welcome and Honor from the Angels

Ramadhan Thoughts


“The heart that loves Allah,
loves being exhausted and exerting itself for Allah;
surely, Allah’s love is not acquired through comfort!”
– Ibn Rajab, Majmoo’ ar-Rasaa’il


Many of us have really picked up the pace as we’re inching closer towards end of Ramadhan. But in that effort, perhaps many of us have also started to feel really tired and exhausted and struggling to keep up.

To the one who is struggling to read another page of the Qur’an, or forcing yourself to pray Taraweeh for one more night, or struggling to wake up to pray that extra raka’ats of Tahajjud, or whatever good deed that you’ve been striving to do – I ask you to turn your hearts to Allah SWT and say a heartfelt ‘Alhamdulillah’.

Alhamdulillah that our limbs and bodies are tired from fasting, from praying, from reciting the Qur’an and dhikr. Alhamdulillah that your very essence is exhausted from those charity work, or from those house chores that nobody wants to do. Alhamdulillah that some return to their beds for the night exhausted from misdeeds, but you return to your bed exhausted from good deeds with anticipation to do better tomorrow. Alhamdulillah that Allah SWT has enabled you to do all these things because there is no greater satisfaction than being exhausted from working for the sake of Allah.

It’s an indication of Iman to keep on striving these last few days and nights of Ramadhan.
If you have been doing well, then do well and do better.
If you haven’t had a chance to pray taraweeh at the masjid, then pray at home.
If you haven’t had a chance of a private moment due to obligations, then wake up earlier before your suhoor and have that moment of privacy with your Rabb.
The point is: Keep on working, keep on going.

May Allah SWT grant us physical and spiritual strength to keep on going until end of Ramadhan, and then beyond.

May Allah SWT accept all our good deeds and enable us to do more, for indeed we could not have done any single one of them without His help.

And may Allah SWT forgive all of our sins, for indeed we would be utterly destroyed if there’s even one single sin left unforgiven.


The 9 Characteristics of ‘Ibad-ur Rahman (10/10) – The Rewards for ‘Ibad-ur Rahman


A Project in collaboration with The Ideal Muslimah.
Articles authored for The Ideal Muslimah are available here.

بسم الله الرحمن الرحیم

Those will be rewarded with the highest place because of their patience.
Therein they shall be met with greetings and the word of peace and respect.
Abiding therein; excellent it is as an abode, and as a place to dwell.
[Surah Al-Furqan 25:75-76]

Alhamdulillah, in our previous articles, we have discussed all nine characteristics of the ‘Ibad-ur Rahman. To recap, those nine characteristics are:

  1. They have humility (tawadhu’)
  2. They are courteous, even when treated harshly
  3. They are diligent and consistent with their Tahajjud
  4. They always seek refuge from Jahannam
  5. They are not spendthrifts, nor are they stingy
  6. They do not commit shirk, murder, and zina
  7. They do not associate themselves with immoral gatherings and useless activities
  8. They respond to the Ayat of Allah s.w.t.
  9. They always make supplication to Allah to grant them spouses and lineage who will be the coolness of their eyes

In this final article, we will look in detail of the awesome rewards that Allah s.w.t. has promised them.

💎 First: Reward of Jannah
After mentioning the beautiful attributes of the ‘Ibad-ur Rahman and their good words and deeds, Allah s.w.t. then says that believers who are described with these beautiful characteristics will be rewarded with Jannah. Jannah is described as “the highest place” in this ayah because of its elevation.

It is also important to note that Allah s.w.t. says:

Those will be rewarded with the highest place because of their patience
[Surah Al-Furqan 25:75]

Know that each of these nine beautiful qualities of ‘Ibad-ur Rahman require patience and consistency. It means that when we take these qualities, it must be for a lifetime. Our struggles to beautify our akhlaq, to follow the footsteps of ‘Ibad-ur Rahman, to become a better slave of Allah s.w.t. is a lifetime effort. And if we are able to make that as our lifestyle, then Allah s.w.t. will reward us with lofty palaces in Jannah.

💎 Second: Welcome and Honor From the Angels
The ayah continues:

Therein they shall be met with greetings and the word of peace and respect.
[Surah Al-Furqan 25:75]

Because of their patience and consistency in portraying and carrying out these beautiful qualities, the ‘Ibad-ur Rahman will be greeted in peace from the angels. This means that they will be greeted first with words of welcome and honor in Jannah. Peace will be theirs and they will be wished peace. The angels will be so pleased with them, that they would enter from all gates just to greet such people of patience. This is as Allah s.w.t. says:

…And angels shall enter unto them from every gate (saying):
“Salamun ‘Alaikum (peace be upon you) for that you persevered in patience!
Excellent indeed is the final home!”
[Surah Ar-Rad 13: 23-24]

💎 Third: They Will Remain Forever in Jannah
The ayah continues:

Abiding therein…
[Surah Al-Furqan 25:76]

This portion of the ayah means that the ‘Ibad-ur Rahman will settle in Jannah and will never leave, or move, or die. They will never exit, or even wish to move to somewhere else! This is like the Ayah,

And those who are blessed, they will be in Jannah,
abiding therein for all the time that the heavens and the earth endure
[Surah Hud 11:108]

Ibnu Jarir Ath Thobari rahimahullah said that when the Arabs want to describe something that lasts forever, they usually say:

هذا دائم دوام السموات والأرض
“It shall remain as long as the heavens and the earth exist.”
(I.e. it will remain forever)

My dear brothers and sisters in Islam, internalize and sink this into our hearts: Jannah is forever. There is no end to this perfect gift from Allah s.w.t. You will no longer feel sad in Jannah. You will no longer have to worry about the future. You will no longer need to work, or pay those bills. You will no longer worry of losing anyone you love. Anything painful that you are enduring right now – any sadness, any heartbreak or heartache – all of them will come to end and forgotten the moment you step in Jannah. Remember when Rasulallah ﷺ said:

“The people of Jannah will enter Jannah, and the people of the Fire will enter the Fire;
then a call-maker will get up (and make an announcement) among them:
O the people of the Fire! No death anymore!
And O people of Paradise! No death (anymore) but Eternity.”
[Sahih Bukhari]

So for this, strive o Muslims! Be one of those whom Allah s.w.t. allow to step into Jannah, where exactly on that moment, you will forget and leave every single sadness and every single anguish behind, just as Rasulallah ﷺ said:

“One of the people of Jannah who had experienced extreme misery in the life of this world will be dipped in Jannah. Then he will be asked: ‘O son of Adam! Did you ever experience any misery? Did you ever encounter difficulty?’
He will say:
By Allah, no my Rabb,
I neither experienced misery nor passed through hardship.”
[Sahih Muslim]

💎 Fourth: They Will Attain The Best Abode
The ayah continues:

Abiding therein; excellent it is as an abode, and as a place to dwell.
[Surah Al-Furqan 25:76]

The ‘Ibadur-Rahman will be granted with the BEST abode, the BEST home, the BEST real estate that they will ever attain! Its appearance will be so beautiful, that it’s impossible to imagine by the human mind.

Subhanallah! Such are the amazing rewards for ‘Ibad-ur Rahman.

From now onwards, let’s aspire to become from the group of ‘Ibad-ur Rahman. Let us do our best in doing good deeds that are pleasing to Allah, and steer away from all types of sins for the sake of Allah. May Allah s.w.t. make us all truly ‘Ibad-ur Rahman! Allahumma ameen!

Alhamdulillah, with that, our lessons on the Nine Characteristics of the ‘Ibad-ur Rahman has come to an end. I advise myself foremost, and then to others, to always come back to these lessons so that they remain in our hearts, and not forgotten by our limbs. Feel free to use these articles as teaching materials for your children and other loved ones. May this series be a motivation to work hard in beautifying our akhlaq for the pleasure of Allah s.w.t.

And with that, I end this article by a beautiful comprehensive du’a that sums up the gist of this series:

It was narrated from ‘Aishah that Rasulallah ﷺ taught her this supplication:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا

Allahumma inni as’aluka minal-khayri kullihi, ‘ajilihi wa ajilihi,
ma ‘alimtu minhu wa ma la a’lam
Allahumma, I ask You for all that is good, in this world and in the Hereafter,
what I know and what I do not know

Wa a’udhu bika minash-sharri kullihi, ‘ajilihi wa ajilihi, ma ‘alimtu minhu wa ma la a’lam
And I seek refuge with You from all evil, in this world and in the Hereafter,
what I know and what I do not know

Allahumma inni as’aluka min khayri ma sa’alaka ‘abduka wa nabiyyuka
Allahumma, I ask You for the good that Your slave and Prophet has asked You for

wa a’udhu bika min sharri ma ‘adha bihi ‘abduka wa nabiyyuka
And I seek refuge with You from the evil
from which Your slave and Prophet sought refuge

Allahumma inni as’alukal-jannatah wa ma qarrab ilayha min qawlin aw ‘amalin
Allahumma, I ask You for Jannah
and for that which brings one closer to it, in word and deed

Wa a’udhu bika minan-nari wa ma qarraba ilayha min qawlin aw ‘amalin
And I seek refuge in You from Hell
and from that which brings one closer to it, 
in word and deed

Wa as’aluka an taj’al kulla qada’in qadaytahuli khayran.
And I ask You to make every decree that You decree concerning me good.
[Sunan Ibn Majah | Grade: Sahih]

Allahumma ameen!

If you would like to read the previous 9 Characteristics of ‘Ibad-ur Rahman posts in chronological order, please click the links below. Jazakumullah khayran.

Pg 1 | Pg 2 | Pg 3| Pg 4 | Pg 5 | Pg 6 | Pg 7 | Pg 8 | Pg 9 | Pg 10

Tafsir Ibn Kathir
Who Gets Allah’s Mercy by Ustadh Nouman Ali Khan