Losing Two Of Allah’s Major Blessings Because of Zulm

Losing Two Greatest Blessings of Allah Through Zulm
Losing Two Greatest Blessings of Allah Through Zulm

When we think of oppression, we usually think of war-torn countries, evil dictators and corrupt governments. While all of these are true, and doing something and spreading awareness about it are certainly noble causes, we usually forget to look at the one thing that we can actually make an immediate difference to – ourselves.

Maybe we’re thinking – me committing oppression? No way!
But we need to realize that…
Not paying back the money we owe is zulm.
Not returning something that we borrow is zulm.
Not fulfilling an amanah towards others is zulm.
‘Disappearing’ for a period of time from our work without consent is zulm.
Revealing someone else’s secret is zulm.
Backbiting people, slandering them, and spreading tales about them is zulm.
Degrading people is zulm.
Disrespecting our parents is zulm.
Cheating on one’s spouse is zulm.
Behaving loudly in one’s neighbourhood is zulm.
Withholding sustenance from one’s pets is zulm.
All of these, and more, are a form of oppression.
And the greatest form of zulm is to commit shirk.

[Zulm] literally means to put something in a place that it does not belong, to misplace rights. So if a person withholds a right from their spouse / family / community – a right that has been mandated by Allah SWT – even if there is no screaming or yelling involved, it is still a form of zulm. It also means that everytime we sin, we’re actually committing a form of oppression upon ourselves, because we’re not giving ourselves our due right, because we’re exposing ourselves to Allah’s punishment.

This reality is super important to know, because the consequences of committing zulm are severe on one’s happiness now and in the Hereafter. People who commit zulm will lose TWO very major blessings of Allah: His Love, and His Guidance. Allah SWT says:

وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ
“And Allah does not love the Zalimun.” [Ali Imran 3:57]

وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
“And Allah guides not the people who are Zalimun.” [Al-Baqarah 2:258]

We sacrifice BOTH the Love of Allah and His Guidance if we do zulm.

Let that sink in.

We sacrifice BOTH of Allah’s Love and Guidance.

Subhanallah. If we lose these two Divine blessings, then how can we ever function? Zulm forms such a shell on a person’s heart, that it causes that person to lose the Love of Allah as well as losing the capacity to receive Guidance.

Even the noblest of mankind feared doing zulm towards others. Umm Salamah, Ummul Mu’minin, RA said that Rasulallah ﷺ never went out of their house without raising his eyes to the sky and said:

“Allahumma, I seek refuge in You lest I stray or be led astray,
or slip or made to slip,

or cause injustice (towards others) or suffer injustice,
or do wrong or have wrong done to me.”
[Sunan Abi Dawud]

If he ﷺ used to be so afraid of doing injustice, then where does this leave us?

So I remind myself and then others: Do not consciously wrong ourselves through shirk or committing sins. We are all human, we’re bound to make mistakes, but CONSCIOUSLY committing sins is of a different level. Stay away from those seemingly ‘innocent’ paths that will eventually lead us to sinning.

Do not consciously harm anyone and any creation of Allah. Get out of that situation. If your circle of friends are backbiting someone, do not sit with them. If you see someone being cruel towards animals, stop them. If you’re one of those people who abuse their spouse, then let it be known that you have trespassed a major boundary in our Deen, for Allah SWT says in a hadith Qudsi:

“O My slaves,
I have made zulm [oppression] unlawful for Me and unlawful for you,

so do not commit oppression against one another…”
[Sahih Muslim]

One of the main takeaway lessons from this hadith Qudsi is this: Allah SWT is so good to us, we should therefore be good to one another. He SWT has made oppression forbidden upon Himself, then who are you to oppress another slave of Allah?

And lastly, always ask the protection of Allah SWT from committing zulm just like how Rasulallah ﷺ did. We seek refuge with Allah SWT from oppressing anyone, and being oppressed by others, and may He SWT help us be just in all of our affairs. May Allah SWT help those who are oppressed all around the world and bring an end to the tyranny of their oppressors.

Allahumma ameen.


Patience Only Comes By Cultivating Patience

Al-Anfal 8-46
Patience Only Comes By Cultivating Patience

Allah SWT tells us in the Qur’an, that as a matter of fact, we will certainly be tested. Every person will be tested in some capacity. Some are not tested with their health, but with their family. And there are some who are not tested with their family or health, but with their careers, wealth, reputation, or even faith. The point is, every person has a unique set of tests that they go through in life.

There are times we see people go through tests that we personally feel confident of overcoming if they were to happen to us. Maybe because we’ve attended lectures about patience, studied it numerous times, so we think we got this. But when those tests actually hit us – despite learning, talking and preaching about those concepts, theories and principles – we reel. We struggle. Why?

Because the learned is not the same as the experienced. Because at that point, it’s not just about knowing tconcepts anymore, but it’s about how much we’ve truly internalized and absorbed them in our heart.

Abu Darda RA said, “Verily, knowledge only comes by learning, and forbearance only comes by cultivating forbearance.” [1] Patience and forbearance are achieved through PRACTICING them. It won’t happen just through learning and talking about it.

And so, before we start thinking “I got this”, we need to actually start nurturing that quality today. Because how are we truly going to find patience with the major things that will happen to us, if we cannot even be patient with the small, petty, annoying things that are actually happening now, that happen frequently in life? If we can’t have patience with someone cutting us off on the side of the road, or when a person bumps into us, or when in an argument, then how can we expect to have patience when we’re finally faced with a devastating calamity? So it is beautiful that Rasulallah ﷺ taught us:

“…And whoever remains patient, Allah will make him patient.
Nobody can be given a blessing better and greater than patience.”
[Sahih Bukhari]

When something struck us, remember to hold on to that patience, and remember the promise of Allah SWT:

“…Only those who are patient shall receive their reward in full,
without reckoning (meaning UNLIMITED, without measure!).”
[Az-Zumar 39:10]

Sulayman ibn Qasim said that the reward of every deed is known, except for the reward of patience, which will be like heavy rain.

May Allah SWT help us to cultivate patience, to be patient for His sake, and to remain istiqamah in patience until the day we return to Him. Allahumma ameen.
[1] Rawdat al-‘Uqala 100

[Al-Hashr 59:18] Ayatul-Muhasabah

Al-Hashr 59:18

We often find people praise us for a quality or a good deed that we did, but then there are certain characters and certain habits that we do not want people to know about. And it is out of the mercy of Allah SWT that He hides these from the eyes of the public. Still, there is a discrepancy that exists within us and therefore there is a need for us to reflect on who we truly are. This is why Allah SWT says:

O you who believe!
Fear Allah and keep your duty to Him.
And let every person look to what he has sent forth for tomorrow,
and fear Allah.
Verily, Allah is All-Aware of what you do.
[Al-Hashr 59:18]

Self-Evaluation and Taqwa must come together.
This ayah is called Ayatul-Muhasabah by scholars of tafseer, because within it is a commandment for every one of us to evaluate ourselves. “…let every person look to what he has sent forth for tomorrow.” To what extent have we prepared for the meeting with our Creator?

And notice that the commandment is sandwiched between two commandments to have taqwa of Allah, indicating that THE BEST form of self-evaluation is by having taqwa – how much have we obeyed what He SWT has ordered, and how much have we stayed away from what He SWT forbid? So it’s important to remember that the measuring stick when we do self-critique is in accordance to the Akhirah, not the Dunya, not the amount of praises we receive from people around us, nor the amount of likes and followers we gain on the social media. It’s super easy to be deluded by praises and number of ‘likes’. It’s super easy to forget our flaws when people attest our good qualities.

Don’t be deluded by Fame and Praises.
When we look at the example of the companions of Rasulallah ﷺ, we see that they had this immense level of humility – that even though Rasulallah ﷺ PRAISED and ATTESTED their good character in front of everyone in the community, even though he ﷺ said that Allah SWT has guaranteed Jannah for some of them – they still remained self-critical. They never stopped engaging in self-reflection. They never felt that they were completely safe from falling into hypocrisy, or safe from falling into sins.

And one of those companions was none other than Umar Al-Khattab RA. Everything about the life of Umar RA speaks about his ability to take himself to account. He was a person who had that beautiful equilibrium, where he was critical towards the mistakes of others, but he was even more so critical on himself. Umar RA was the enforcer, the one who distinguished between truth and falsehood right smack in public, yet people accepted his critiques because they knew that it wasn’t mean-spirited, that it came from a place of humility and for the sake of Allah SWT. One of the beautiful things that was said about Umar RA was that people used to accept his critiques because they knew that he was harder on himself than he was on them. This was a man, who if you were to tell him ‘Fear Allah’ – doesn’t matter who you are, man or woman, child or adult, what race you belong to, your economic status, whether Muslim or non-Muslim – if he heard that from you, everything for him froze, and he would immediately go into self-reflection. It was he who said:

“Hold yourself accountable before you are held accountable,
weigh yourselves before you are weighed,
and be prepared for the biggest gathering
before He Whose Knowledge encompasses your deeds.”

Now when you think of Umar RA – this strong, bold, courageous enforcer – how do you think his supplications to Allah SWT sounded like? Shidad ibn Aws reported that Umar RA said:

للَّهُمَّ إنِّي ضَعِيفٌ فَقَوِّنِي وَإِنِّي شَدِيدٌ فَلَيِّنِي وَإِنِّي بَخِيلٌ فَسَخِّنِي

“O Allah, I am weak, so make me strong,
and I am harsh, so make me more lenient / gentle,
and I am stingy, so make me generous.”

Despite the strength and the sheer size of Umar RA, did we ever find Umar RA wronging people? Despite him being the tough enforcer in public, didn’t the people still want to be around him, asked his opinions, listened to his critiques, admired him? And have we ever associate stinginess with the character of Umar RA, a man who almost DIED when his people suffered in the year of the plague, because he refused to eat while his people were incapable of eating? A man that always lived in difficult circumstances, who feared that his children had more entitlement than other children of the ummah. A man who refused to be in a situation better off than the people. Yet he still said: O Allah, I am stingy…

Subhanallah, look at Umar’s RA level of self-critique!

The things that we don’t take ourselves to account are often the things that we are praised for. Umar’s RA strength, direct critiques, and generosity were all praiseworthy, he was praised by Rasulallah ﷺ himself, and by everyone else, yet he still called himself to account for those exact things that he was praised for. Subhanallah.

Allah sees your struggles.
That’s an example that we should follow, and one of things about the entire process of self-critique is that it has to start off with YOU YOURSELF – YOU want to purify yourself, YOU want to be pleasing in the sight of your Rabb, no matter what others say about you. What that means is that, if you know that what you’re doing is right in the sight of your Rabb, then it should not matter to you if other people think otherwise. And if you are developing good qualities that people might not recognize, it should not matter either. And Allah SWT emphasizes that by saying at the end of the ayah:

“…Verily, Allah is All-Aware of what you do.”
[Al-Hashr 59:18]

He SWT is All-Aware of every single thing that you do. Meaning for all the good deeds that you do privately, for all the inner struggles and personal endeavours you have exerted in becoming a better person – even if nobody in this entire world will ever see or understand it – then know that Allah does, and He will reward you for it, so keep on going.

If people praise us, telling us that we have certain good qualities that we know we have not yet acquired, we STILL should not be swayed or deluded from our actual pursuit to develop those qualities. And even if we do have those qualities, we should still keep on aspiring and asking Allah SWT for it, because the ceiling of having husnul khuluq (beautiful manners) is of Rasulallah ﷺ – and we’re not going to get there in our lifetime. The standard that we should set for ourselves is the one that was set for us by the Divine, not by people.

We are on a one-way journey to our Creator.
Remember that when we stand before our Rabb on the Day of Judgment, we are free from both praises and criticisms of people. We are free of our titles. We will stand before Allah SWT alone, and He knows who we truly are. When we stand in front of Him, it will all be laid bare.

“If I continue to remain as I am right now, and if I were to die today,
then would I be pleased with my condition when I meet my Creator?”

All of us must undergo an honest self-evaluation pertaining to our journey back to Allah. When we think about it, we’re really just made of number of days. And when an hour passes by, we lose our capital. We lose an hour from our asset. As the day passes, we’re one day closer to our destination – our death, and our standing before Allah.

May Allah allow us to engage in a self-criticism that would purify us, and not one that would cause us to despair of His mercy. May Allah forgive us and protect us from hypocrisy, from arrogance and self-righteousness, but instill in us husnul khuluq. May Allah SWT make our private lives better than our public lives. May He SWT help us to become more pleasing in His sight than we are in the sight of the people. Allahumma ameen.

Allah is More Pleased With the Repentance of His Slave

Allah Is More Pleased With The Repentance Of His Slave

Imagine you’re driving alone to somewhere remote and unfamiliar. It’s time for salah, so you stop at the next, yet abandoned petrol station, lock your car, and go inside for salah. When you step outside…

Your car is gone. All your belongings – your wallet, mobile phone, laptop – are inside that car, and now they’re all gone. There is no one else around, and the next town is too far to travel by foot.

How would you react? Most of us would probably go into panic-mode as that sense of fear and hopelessness sink in.

With that in mind:

“Verily, Allah is more pleased with the repentance of His slave
than a person who has lost his camel in a waterless desert,
carrying his provision of food and drink and it is lost.
He, having lost all hopes, lies down in shade and is disappointed about his camel;
when all of a sudden he finds that camel standing before him.
He takes hold of its reins, and then out of boundless joy blurts out:
‘O Allah, You are my slave and I am Your Rabb’.
He commits this mistake out of extreme joy”.
[Sahih Muslim]

This hadith shows an imagery of a man, who having traveled in the desert on his camel, finds a shade and falls asleep. When he wakes up, his camel – on which are all of his sustenance and livelihood – is gone. In comparison to the scenario mentioned earlier before the hadith, this man is in a barren desert! There is no one around as the eyes can see, nor shops to stop by to rest and drink. There is no shelter whatsoever from the intense weather and other dangerous threats.

Imagine this man trying so hard looking for his camel in that scorching, empty desert, until he reaches to a point where he completely loses all hope. He returns to his shade, overcome by tiredness, thinking that he is going to die there, and closes his eyes. When he wakes up, he sees his camel standing just near him.

How would he feel now? Just a moment ago, he thought that he was going to die! If we want to comprehend the depth of this hadith, we need to understand how extremely relieved this man must have felt.

The hadith mentioned that the man was soooooooooooo deliriously happy that he shouted: Ya Allah! You are my slave and I am your Rabb! He was extremely joyful that he didn’t even realize what he uttered.

And yet – and here is the gem – Allah s.w.t. is MORE PLEASED with the repentance of His slave than this man! This is absolutely mind-blowing because we know that Allah s.w.t. does not need us. Does not need every single one of us. AT ALL.

Subhanallah. Allah s.w.t. is At-Tawwab, the Granter of Repentance, the Acceptor of Repentance. Allah s.w.t. loves to forgive, and loves those who make tawbah. This is why we see the Name At-Tawwab is often mentioned alongside Ar-Rahim in the Qur’an.

This hadith is meant to motivate us into action, to start abandoning our bad habits and bad lifestyle because after knowing this hadith, we should WANT to please Allah s.w.t.! There is nothing that should be more desirable for a believer than this! There is nothing more relieved, more joyful than to find that the Rabb of the heavens and the earth, and everything in between, is pleased with us.

And indeed, Allah s.w.t. says:

Truly, Allah loves those who oft-repent (at-tawwabin)
and loves those who oft-purify themselves (al-mutatohhirin).
[Al-Baqarah 2:222]

May we all return to Allah s.w.t. sincerely, out of fear of Him, and out of immense love for Him.

The Strong Believer Is Better Than The Weak Believer


Rasulallah ﷺ said:

الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ

“The strong believer is better and more beloved to Allah
than the weak believer, although both are good…”
[Sahih Muslim]

When I first read this hadith, I thought that the physically stronger believers are better than the physically weak believers because they could help the Deen more, and achieve more. I’m physically not as strong as the average person, so I actually felt bummed about it. But alhamdulillah, when revisiting this hadith, the ustadh pointed out that Rasulallah ﷺ said “The strong MU’MIN is better and more beloved to Allah than the weak mu’min.” Meaning, the believer with a stronger iman is better and more beloved to Allah than the believer with a weaker iman. This is something that we can all strive regardless of our physical condition, insya Allah. Nonetheless it is praiseworthy to gain strength and vitality in order to worship Allah SWT for a longer period of life.

How can we have a strong iman? Rasulallah ﷺ said:

“Iman has over seventy branches – or over sixty branches,
the uppermost of which is the declaration: لا إله إلا الله
(None has the right to be worshipped but Allah);
and the least of which is the removal of harmful object from the road,
and modesty is a branch of Iman.”
[Bukhari & Muslim]

Iman increases when we obey Allah SWT, His commandments and prohibitions; and it decreases when one disobeys Him, when we sin. The more branches of iman that a person commits in his heart, on his tongue, and in his actions, the stronger his iman becomes. So for example, a believer who fulfills all fard (wajib) commandments of Allah SWT, and on top of that has haya’ as the hadith states, has a stronger iman than another believer who also fulfills all fard commandments but lack in modesty. How much iman increases and decreases are dependant on our good deeds as well as our knowledge of the Deen.

It is amazing that Rasulallah ﷺ said, “The stronger mu’min is better and more beloved to Allah than the weak mu’min, although BOTH are good.” Whether we have strong iman, or weak iman, have hope and have good thoughts of Allah SWT for there is still khayr in us. Subhanallah, such is the mercy of Allah towards the believers. And just as important – have good thoughts of your fellow Muslims too! It’s really disheartening to see people claiming to love the Sunnah, but bicker and belittle among each other, especially on non-principal matters in the Deen. We need to constantly remind ourselves to instil the fear of Allah SWT – because while we may think we’re a ‘better’ mu’min than others, we can actually be small in the Sight of Allah due to our ego and bad character towards others.

At the same time, the hadith also teaches us that not all mu’min are equally the same in their good deeds and in istiqamah, therefore not all mu’min are equally loved by Allah SWT. So it teaches us that in order to become a more beloved slave to Allah, we need to exert ourselves to become a stronger mu’min. This is as Allah SWT says:

“And for all, there will be degrees according to that which they did…”
[Surah Al-Ahqaaf 46:19]

In another surah, Allah SWT says:

“Then We gave the Book (the Qur’an) as inheritance
to such of Our slaves whom We chose.
Then of them are some who wrong their selves,
and of them are some who follow a middle course,
and of them are some who are, by Allah’s Leave, foremost in good deeds.
That, that is indeed a great grace.”
[Surah Fatir 35:32]

Ali bin Abi Talhah reported that Ibn Abbas commented: “This (ayah) refers to the Ummah of Muhammad (ﷺ). Allah caused it to inherit every Book that He had revealed; those who wrong themselves will be forgiven, those who follow a middle course will have an easy accounting, and those who are foremost in good deeds will enter Paradise without being brought to account.”

Based on this ayah, scholars say that the ummah of Rasulallah ﷺ are divided into three:

ظَـلِمٌ لِّنَفْسِهِ
The first group of believers who wrong themselves. They do not do shirk, but they are careless in doing some fard (wajib) actions, and also commit some haram (forbidden) actions.

The second group of believers who follow a middle course. They fulfill all fard actions and avoid things that are haram, but they do not go further than that, meaning they may neglect some supererogatory good deeds (extra deeds beyond fard), and do some things which are makrooh (disliked).

سَابِقٌ بِالْخَيْرَتِ بِإِذُنِ اللَّهِ
The third group of believers are those who, by Allah’s leave, foremost in good deeds. They rush to do all types of khayr. They fulfill all fard obligations AND supererogatory good deeds. They also avoid all things that are haram AND makrooh. This is as the hadith Qudsi where Allah SWT says:

“…And the most beloved things with which My slave comes nearer to Me,
is what I have enjoined upon him [i.e. fard obligations];
and My slave keeps on coming closer to Me through performing Nawafil
(doing extra deeds besides what is obligatory) until I love him…”
[Sahih Bukhari]

On top of that, the third group ALSO leaves all doubtful matters (syubhat). This is as Rasulallah ﷺ said:

“Both legal and illegal things are obvious,
and in between them are doubtful matters.
So whoever forsakes those doubtful things lest he may commit a sin,
will definitely avoid what is clearly illegal;
and whoever indulges in these doubtful things bravely,
is likely to commit what is clearly illegal…”
[Sahih Bukhari]

Subhanallah indeed, the believer who falls in the third group is the stronger mu’min compared to the other two groups!

Now ask ourselves, which group am I in right now, and which group do I aim to be? Am I happy with my current state, or can I actually do better? The wise believer will consistently exert in improving himself. This is as Allah SWT says:

“…But those who believe, love Allah more (than anything else)…”
[Surah Al-Baqarah 2:165]

May Allah SWT instil the love of iman inside us and help us exert to become a stronger mu’min. May we be amongst the third group who are believers that are more beloved to Him – Allahumma ameen.

Ke Arah Memahami Al-Qur’an dan Al-Hadis, by Ustadh Dr Abdullah Yasin
Tafsir Ibn Kathir

[Al-Mutaffifin 83:1-3] Woe to Those Who Give Less In Measure

“Woe to Al-Mutaffifun (those who give less in measure).
Those who, when they have to receive by measure from men,
demand full measure.
And when they have to give by measure or weight to (other) men,
give less than due.”
[Al-Mutaffifin 83:1-3]

Al-Mutaffifun are egocentric. They demand absolutely full-to-the-brim measurement when they want something, but they themselves purposely give less than what is due. These ayaat are not just about measurements in selling and buying, but they include all aspects in our lives. Consider these scenarios:

In a meeting / discussion, how many of us want people to accept our ideas and opinions, yet we ourselves refuse to entertain the ideas of others?

How many of us get super enraged when someone block our car in a parking lot, but we find no qualm to do exactly the same to others?

If an employee takes his full salary, but does not work for the full required hours, then this too comes under the definition of Al-Mutaffifun.

Indeed we live in an egocentric / kiasu world, where society taught us to be opportunists, regardless of moral principles. But our ways should always be guided by the Qur’an and Sunnah, not what’s ‘normal’ in society. We may get away scot-free now, but every single ounce of our misdeed in every single dealing that we did will be brought forth on the Day of Judgment.

“And We shall set up balances of justice on the Day of Resurrection,
then none will be dealt with unjustly in anything.
And if there be the weight of a mustard seed, We will bring it.
And Sufficient are We to take account.”
[Al-Anbiya 21:47]

He Whose Life Is Long and His Deeds Are Good

It was narrated that a man asked Rasulallah SAW:
“O Messenger of Allah! Which of the people is the best?”
He (SAW) said: “He whose life is long and his deeds are good.”
He said: “Then which of the people is the worst?”
He SAW said: “He whose life is long and his deeds are bad.”
[At-Tirmidhi | Graded: Hasan]

Rasulallah SAW taught us it’s not our lifespan that matters, but our actions. An average lifespan filled with khayr is definitely so much better than a long lifespan filled with sins. We seek refuge with Allah SWT from a long life that only increases us in sins.

As we enter the year with new goals and resolutions, let’s also start with self-critic of our shortcomings.
Do I enter the year with a stronger iman and better akhlaq than last year?
Has there been an improvement in my relationship with Allah, and my relationship with His creations?
Or is there an increase in sins, in bad habits and bad character instead?
Am I getting lazier, or more cynical, or more prone to anger?
Do I constantly demand for my right, but forgetting about fulfilling other people’s rights?

“Have I truly improved myself?” is something that we need to ask ourselves constantly – not on a yearly basis, but on a weekly, daily basis. Our Deen always advocates that doing good should start right now, at this minute, at this instant.

With family, job, and personal responsibilities, it’s easy to forget that our time in this dunya is actually tiny and miniscule compared to the time we will spend in our graves, and then compared to the time we will spend in the Hereafter. It’s easy to forget that this small fraction of time will determine our eternal fate in the Hereafter.

And it’s the Mercy of Allah SWT that He allows us to still receive khayr in our graves because of the good deeds that we do. Allah SWT says:

“Verily, We give life to the dead,
and We record (1) that which they send before, and (2) their traces,
and all things We have recorded with numbers (as a record) in a Clear Book.”
[Yasin 36:12]

Ibn Kathir rahimahullah wrote that this ayah means: “We [Allah] write down the deeds which [1] they used to do themselves, and [2] the legacy they left behind [meaning the effects of our deeds even after our death, such as educating our children, reviving a forgotten Sunnah in the society, etc will still be written for us as hasanah], so We will requite them for that; if it is good, then We will reward them, and if it is evil, then We will punish them.”

This is why scholars of tafsir have said that we have two types of age: (1) Our age in this dunya, and (2) our age in the grave i.e. al-barzakh, because we can still earn hasanah from the effects of the good deeds we left behind. This is like the Hadith where Rasulallah SAW said:

Whoever starts (or sets an example of) something good in Islam,
will have a reward for it,

and a reward equal to that of everyone who does it after him,
without that detracting from their reward in the slightest.

Whoever starts (or sets an example of) something evil in Islam,
will bear the burden for that,

and a burden equal to that of everyone who does it after him,
without that detracting from their burden in the slightest.”
[Sahih Muslim]

It’s good to have new year goals and resolutions, but not at the expense of forgetting the absolute reality that we will, very soon, return to Allah SWT – either in eternal goodness, or in eternal misery. So let these ahadith be a reminder to make important changes in our lives. The wise believer will realize the little time he has left, and will be busy planting seeds of khayr while he is still alive, so that he can harvest them and reap the reward in the Hereafter.