Laylatul-Qadr – Important Tips To Take into Consideration

Some tips by Sheikh Omar Suleiman:

1. Observe each and every single one of these last 10 nights because we don’t know where that treasure is. We want to be in a state worthy of khayr in these last nights.

2. Diversify our deeds – The best thing we can do in these last 10 nights is to stand in prayer and enjoy as much as salah as we possibly can. There is a beautiful statement by Imam Ash-Shafi’e rahimahullah, where he said that the way Laylatul-Qadr started was with a word “Iqra'” [read] to Rasulallah ﷺ and the Surah ends with “Wasjud Waqtarib” [prostrate and come closer to Allah SWT]. So Laylatul-Qadr should be spent with everything from Iqra’ to Wasjud Waqtarib – from reading the Qur’an, praying, prostrating, and coming closer to Allah SWT such as tasbih, dhikrullah and everything in between. Meaning it’s okay to switch to different types of ‘ibadah. The point is to stay engaged.

3. Watch ourselves from sinning – What we definitely don’t want to do on Laylatul-Qadr is to allow ourselves to be in a state of disobedience. Many scholars pointed out that in times in which good deeds are multiplied, the severity of sins is also compounded. Because it is as though we are purposely turning away from a massive blessing from Allah SWT, from a time where we should be exerting in khayr. The shayateen are locked away in Ramadhan, and on top of that, the angels descend on Laylatul-Qadr – yet we still found a way to be satanic? So watch ourselves in these last few nights. Don’t get caught in any act of disobedience.

4. The greatest supplication for Laylatul-Qadr – We know that THE supplication Rasulallah ﷺ recommended for these last 10 nights is:

Allahumma innaka ‘afuwwun, tuhibb al-‘afwa, fa’affu ‘anni
(Allahumma, You are forgiving, and You love forgiveness, so forgive me).

This is the most beloved du’a right now. So when we find ourselves blanking out, or trying to think of the next du’a, or when walking, then repeat this du’a constantly. However, don’t treat it merely as a ‘transition’ du’a, because it is THE most special du’a that we should be making right now. From this we can derive that the best supplications on Laylatul-Qadr are the ones that entail forgiveness. There is nothing in the decree of Allah SWT that is more precious to us than His SWT complete forgiveness.

5. Don’t overlook kindness, generosity, and other good deeds –  Did you know that the date of Laylatul-Qadr was lost because of an argument?

Rasulallah ﷺ went out to inform the people about the (date of the Al-Qadr). There happened a quarrel between two Muslim men. The Prophet (ﷺ) said:
“I came out to inform you about the Night of Al-Qadr,
but so-and-so and so-and-so quarrelled, so the news about it had been taken away;
and maybe it was better for you…”
[Sahih Bukhari]

So how bad would it be if on Laylatul-Qadr we got into a fight with someone? Don’t allow our ego to get in the way. Don’t get into arguments and backbiting. Smile and give salaam to people. It is better to remain patient so we may receive the blessing of that night. And lastly, show generosity. Exert ourselves in charity in these last 10 nights.

May Allah SWT help us to fully utilize these last 10 nights. May He SWT accept all of our good deeds and forgive us all in this Ramadhan, and then beyond.

Allahumma ameen.


Lifelong Iman Rush – Tip #14: Raise Your Standards

In life, we experience something amazing that makes us feel compelled to come closer to Allah, where we feel a sense of iman-rush. But after a while, dunya gets to us and our reality check makes us feel that we cannot be spiritual consistently.
Here’s a tip on how to remain consistently on the path towards the pleasure of Allah.


In this Lifelong Iman Rush series, we have previously discussed 13 tips on how to strengthen one’s Iman, alhamdulillah. This article is the last tip of the series, and it’s all about ourselves setting our own aspiration and ambition. The question that we should be asking is: How strong of my Iman do I really want it to be?

To answer this question, there is actually a practical approach mentioned in the Qur’an. Allah SWT says:

“…But there are among them (1) some who wrong their own souls;
(2) some who follow a middle course;
and (3) some who are, by Allah’s leave,
foremost in good deeds; that is the highest Grace.”
[Fatir 35:32]

In this ayah, Allah SWT highlights for us 3 different levels of people, one of them is where we can truly find our aspiration in regard to our Iman. Let us first break down these 3 different groups:

1. The first that Allah SWT mentions is a group of people who wrong themselves by neglecting His obligations. For example, neglecting the five daily prayers, consuming alcoholic drinks, committing zulm towards people, etc. Not only do they abandon the commandments of Allah SWT, they also allow themselves to indulge in doubtful matters.

What are doubtful matters?

Al-Hasan ibn ‘Ali said: I remember that Rasulallah (ﷺ) said:
“Leave what makes you in doubt for what does not make you doubt.
The truth brings tranquility while falsehood sows doubt.”

Al-Mannawi rahimahullah commented the hadith above: Refrain from that which you are uncertain as to whether it is good or bad, halal or haram; and turn instead to that which you are certain, that you are sure is good and halal. “Truth brings tranquility” means that the heart is at ease with it, and “falsehood sows doubt” means that they make the heart anxious and uneasy.

Al-Hafiz Ibn Rajab rahimahullah commented: This hadith highlights the importance of being careful when faced with doubtful and dubious matters, and keeping away from them, because in the case of that which is definitely halal, the believer will have no doubt in his heart concerning it, rather he will feel at ease and will have reassurance in his heart. As for that which is doubtful, he will feel anxious and worry concerning it.

If we put it in a layman term, doubtful matters are basically those uncertain things where we start to think “I’m not sure whether this is right or wrong, or haram or halal…” At this point, it is better for us to refrain from committing it. This is what the Sunnah teaches us, and it is the safest way in safeguarding our Iman. Doubtful matters are not negligible, insignificant matters. Those who decide to go ahead in committing doubtful matters will fall into destruction. Rasulallah ﷺ said:

“Both legal and illegal things are obvious,
and in between them are doubtful matters.
So whoever forsakes those doubtful things lest he may commit a sin,
will definitely avoid what is clearly illegal;
and whoever indulges in these doubtful things bravely,
is likely to commit what is clearly illegal.
Sins are Allah’s Hima (i.e. private pasture)
and whoever pastures near it,
is likely to get in it at any moment.”
[Sahih Bukhari]

The best of mankind ﷺ has taught us that whoever commits himself to doubtful matters will fall into sins, just like how a shepherd allows his sheep to graze near the borders of someone else’s private property – he will eventually venture illegally into it and therefore will be punished.

Such are the characteristics of the first group. May Allah SWT protect us from ever becoming one of them.

2. The second that Allah SWT mentions is a group of people who are moderate in their Deen. Meaning, they fulfill obligations as well as leave what is prohibited by Allah SWT. However, they may neglect some supererogatory good deeds (such as nawafil prayers) and commit some things which are disliked / makrooh (such as giving and taking with the left hand).

In our time, this is probably our definition of a really pious person, right? If we are of those in the second group, alhamdulillah. But when we talk about strengthening our Iman, we must continuously strive to improve ourselves in accordance to what is more beloved to Allah SWT.

And this is where we come to the third group – the group that we all should aim for.

3. This is the group of people that Allah SWT praises and defines them as some who are, by Allah’s leave, foremost in good deeds; that is the highest Grace. Subhanallah! Allah SWT praises them in another Surah where He SWT says:

“And ye shall be sorted out into three classes.

Then (there will be) the Companions of the Right Hand
– what will be the Companions of the Right Hand?

And the Companions of the Left hand
– what will be the Companions of the Left Hand?

And those Foremost (in Faith) will be Foremost (in the Hereafter) [As-Sabiqoon].
These will be those Nearest to Allah.”

[Al Waqia 56:7-11]

On the Day of Judgment, there will be 3 groups: a group of people on the left, on the right, and a group of people who are called As-Sabiqoon, the foremost, and closest to Allah SWT. As-Sabiqoon are those from the third group, who will be the VIPs on that Day.

Let us quickly look at the characteristics of the third group. In terms of prohibitions (haram) and disliked deeds (makrooh):

  • They stay away from all prohibitions (haram matters) set by Allah SWT.
  • They leave disliked (makrooh) matters.
  • They leave doubtful matters as we’ve discussed earlier.
  • They also leave excessiveness in permissible matters, for example excessiveness in leisure. Because excessiveness even in permissible matters can distract a believer from the remembrance of Allah.

In terms of obligations and other good deeds:

  • They fulfil all obligations set by Allah SWT.
  • They also fulfil all recommendations in good deeds (supererogatory deeds), such as qiyamulail, fasting six days in Shawwal, etc.

Such are the characteristics of the third group. The sahabah are those from the third group, they set THE standard that we should aspire to follow. No Sahabi ever said: “Oh it’s just makrooh, so it’s ok to do that.” or “Oh, that’s just a sunnah, I can skip that.”

Yes, supererogatory deeds are not wajib, there is a reason why Allah SWT does not make supererogatory deeds as fardh. But we can definitely raise our personal standard by making them ‘mandatory’ upon ourselves. For example, on top of our fardh duties, we can set our mind not to abandon a single nawafil prayer without valid reasons. This way, not only do we protect our fardh obligations, but we also enforce protection upon our extra good deeds. This is for the those who aspire to do more.

As mentioned in previous articles of the series, it is wise however, not to overwhelm ourselves by doing every single supererogatory deed immediately. We won’t be able to keep up that way. Therefore, if we want to start praying nawafil prayers for example, begin that pace one at a time. Start first with the 2 raka’ats prayer before Fajr prayer consistently; then Witr consistently; until we get accustomed before taking in more supererogatory deeds. It was Rasulallah ﷺ himself who taught us that good deeds should be done constantly, no matter how little they are:

“Do good deeds properly, sincerely, and moderately
and know that your deeds will not make you enter Paradise,
and that the most beloved deed to Allah
is the most regular and constant, 
even if it were little.”
[Sahih Bukhari]

So to summarize this tip, we must have both long term and short term goals with regard to our Iman. In the long term, we should all aspire to become As-Sabiqoon, to be muhsinin, aspiring to perform at the level of maximum capacity. But we can’t reach the station of ihsan if we have not fortified our foundations first. So we need to set reasonable short term goals that are low enough to attain, yet high enough that will still inspire us to reach our lofty long term goals. Set ourselves a 1-month, or 3-months, 5-months, 1-year goal. The same way we set our dunya aspirations, do the same for our akhirah as well.

Before I end this article, let me address one of concerns that we might have:

“But the third group is too far to reach. How can we ever be like the Sahabah?”

Allah SWT says:
“Say (O Muhammad ﷺ to mankind):
If you (really) love Allah, then follow me,
Allah will love you and forgive you your sins.
And Allah is Oft-Forgiving, Most Merciful.”
[Ali Imran 3:31]

There are wisdom and reasons why Allah SWT mentions His forgiveness in the above ayah. When we follow the way, the lifestyle of Rasulallah ﷺ, we will realize that we cannot achieve what he ﷺ achieved. But Allah SWT is telling us, by our virtue of trying to follow him ﷺ, He SWT will love us back and will forgive our shortcomings. And the sahabahs, may Allah SWT be pleased with all of them, are examples for us, meant to inspire us. We cannot reach their level, but we can definitely strive and in that process we will reach an acceptable level, insya Allah. Because if we want to progress, then we have to push ourselves out of our comfort zone.

May Allah s.w.t. make us His beloved slaves from the third group – Allahumma ameen.

Alhamdulillah, this is the end of the Lifelong Iman Rush series. If you would like to read the previous tips in chronological order, please click the links below. Jazakumullah khayran.

Pg 1 | Pg 2 | Pg 3| Pg 4 | Pg 5 | Pg 6 | Pg 7 | Pg 8 | Pg 9 | Pg 10
Pg 11 | Pg 12 | Pg 13| Pg 14

[Al-Anfal 8:29] If You Have Taqwa Of Allah…

“O you who believe! If you have Taqwa of Allah, He will grant you [Furqan],
and will expiate for you your sins and forgive you,
and Allah is the Owner of the Great Bounty.”
[Al-Anfal 8:29]

Taqwa of Allah includes doing what He SWT has enjoined (both obligatory and recommended), and avoiding what He has forbidden (both haram and makrooh). This ayah mentions that those who have taqwa of Allah will be granted 3 things:

💎 Furqan – the ability to differentiate between right and wrong, what is good and what is bad, what is beneficial and what is harmful. Scholars said that it also means a way out and aid in this Dunya and the Hereafter.

💎 The expiation of sins and His forgiveness – Scholars mentioned that they mean forgiveness for both small and big sins; or that they mean forgiveness for both one’s past sins and future sins.

💎 Tremendous rewards from Allah SWT.

Ibn Kathir rahimahullah wrote that those who have Taqwa of Allah:

1. Will be guided to differentiate between truth and falsehood. This will be a triumph, safety and a way out for them from the affairs of this life, all the while acquiring happiness in the Hereafter.

2. Will also gain Allah’s forgiveness, thus having their sins erased and pardon, thus having their sins covered from the people.

3. Will be directed to a way to gain Allah’s tremendous rewards.

May Allah SWT make us one of the Muttaqun.
1. Ke Arah Memahami Al-Quran dan Al-Hadis by Ustadh Dr Abdullah Yasin
2. Tafsir Ibn Kathir

Losing Two Of Allah’s Major Blessings Because of Zulm

Losing Two Greatest Blessings of Allah Through Zulm
Losing Two Greatest Blessings of Allah Through Zulm

When we think of oppression, we usually think of war-torn countries, evil dictators and corrupt governments. While all of these are true, and doing something and spreading awareness about it are certainly noble causes, we usually forget to look at the one thing that we can actually make an immediate difference to – ourselves.

Maybe we’re thinking – me committing oppression? No way!
But we need to realize that…
Not paying back the money we owe is zulm.
Not returning something that we borrow is zulm.
Not fulfilling an amanah towards others is zulm.
‘Disappearing’ for a period of time from our work without consent is zulm.
Revealing someone else’s secret is zulm.
Backbiting people, slandering them, and spreading tales about them is zulm.
Degrading people is zulm.
Disrespecting our parents is zulm.
Cheating on one’s spouse is zulm.
Behaving loudly in one’s neighbourhood is zulm.
Withholding sustenance from one’s pets is zulm.
All of these, and more, are a form of oppression.
And the greatest form of zulm is to commit shirk.

[Zulm] literally means to put something in a place that it does not belong, to misplace rights. So if a person withholds a right from their spouse / family / community – a right that has been mandated by Allah SWT – even if there is no screaming or yelling involved, it is still a form of zulm. It also means that everytime we sin, we’re actually committing a form of oppression upon ourselves, because we’re not giving ourselves our due right, because we’re exposing ourselves to Allah’s punishment.

This reality is super important to know, because the consequences of committing zulm are severe on one’s happiness now and in the Hereafter. People who commit zulm will lose TWO very major blessings of Allah: His Love, and His Guidance. Allah SWT says:

وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ
“And Allah does not love the Zalimun.” [Ali Imran 3:57]

وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
“And Allah guides not the people who are Zalimun.” [Al-Baqarah 2:258]

We sacrifice BOTH the Love of Allah and His Guidance if we do zulm.

Let that sink in.

We sacrifice BOTH of Allah’s Love and Guidance.

Subhanallah. If we lose these two Divine blessings, then how can we ever function? Zulm forms such a shell on a person’s heart, that it causes that person to lose the Love of Allah as well as losing the capacity to receive Guidance.

Even the noblest of mankind feared doing zulm towards others. Umm Salamah, Ummul Mu’minin, RA said that Rasulallah ﷺ never went out of their house without raising his eyes to the sky and said:

“Allahumma, I seek refuge in You lest I stray or be led astray,
or slip or made to slip,

or cause injustice (towards others) or suffer injustice,
or do wrong or have wrong done to me.”
[Sunan Abi Dawud]

If he ﷺ used to be so afraid of doing injustice, then where does this leave us?

So I remind myself and then others: Do not consciously wrong ourselves through shirk or committing sins. We are all human, we’re bound to make mistakes, but CONSCIOUSLY committing sins is of a different level. Stay away from those seemingly ‘innocent’ paths that will eventually lead us to sinning.

Do not consciously harm anyone and any creation of Allah. Get out of that situation. If your circle of friends are backbiting someone, do not sit with them. If you see someone being cruel towards animals, stop them. If you’re one of those people who abuse their spouse, then let it be known that you have trespassed a major boundary in our Deen, for Allah SWT says in a hadith Qudsi:

“O My slaves,
I have made zulm [oppression] unlawful for Me and unlawful for you,

so do not commit oppression against one another…”
[Sahih Muslim]

One of the main takeaway lessons from this hadith Qudsi is this: Allah SWT is so good to us, we should therefore be good to one another. He SWT has made oppression forbidden upon Himself, then who are you to oppress another slave of Allah?

And lastly, always ask the protection of Allah SWT from committing zulm just like how Rasulallah ﷺ did. We seek refuge with Allah SWT from oppressing anyone, and being oppressed by others, and may He SWT help us be just in all of our affairs. May Allah SWT help those who are oppressed all around the world and bring an end to the tyranny of their oppressors.

Allahumma ameen.

Patience Only Comes By Cultivating Patience

Al-Anfal 8-46
Patience Only Comes By Cultivating Patience

Allah SWT tells us in the Qur’an, that as a matter of fact, we will certainly be tested. Every person will be tested in some capacity. Some are not tested with their health, but with their family. And there are some who are not tested with their family or health, but with their careers, wealth, reputation, or even faith. The point is, every person has a unique set of tests that they go through in life.

There are times we see people go through tests that we personally feel confident of overcoming if they were to happen to us. Maybe because we’ve attended lectures about patience, studied it numerous times, so we think we got this. But when those tests actually hit us – despite learning, talking and preaching about those concepts, theories and principles – we reel. We struggle. Why?

Because the learned is not the same as the experienced. Because at that point, it’s not just about knowing tconcepts anymore, but it’s about how much we’ve truly internalized and absorbed them in our heart.

Abu Darda RA said, “Verily, knowledge only comes by learning, and forbearance only comes by cultivating forbearance.” [1] Patience and forbearance are achieved through PRACTICING them. It won’t happen just through learning and talking about it.

And so, before we start thinking “I got this”, we need to actually start nurturing that quality today. Because how are we truly going to find patience with the major things that will happen to us, if we cannot even be patient with the small, petty, annoying things that are actually happening now, that happen frequently in life? If we can’t have patience with someone cutting us off on the side of the road, or when a person bumps into us, or when in an argument, then how can we expect to have patience when we’re finally faced with a devastating calamity? So it is beautiful that Rasulallah ﷺ taught us:

“…And whoever remains patient, Allah will make him patient.
Nobody can be given a blessing better and greater than patience.”
[Sahih Bukhari]

When something struck us, remember to hold on to that patience, and remember the promise of Allah SWT:

“…Only those who are patient shall receive their reward in full,
without reckoning (meaning UNLIMITED, without measure!).”
[Az-Zumar 39:10]

Sulayman ibn Qasim said that the reward of every deed is known, except for the reward of patience, which will be like heavy rain.

May Allah SWT help us to cultivate patience, to be patient for His sake, and to remain istiqamah in patience until the day we return to Him. Allahumma ameen.
[1] Rawdat al-‘Uqala 100

[Al-Hashr 59:18] Ayatul-Muhasabah

Al-Hashr 59:18

We often find people praise us for a quality or a good deed that we did, but then there are certain characters and certain habits that we do not want people to know about. And it is out of the mercy of Allah SWT that He hides these from the eyes of the public. Still, there is a discrepancy that exists within us and therefore there is a need for us to reflect on who we truly are. This is why Allah SWT says:

O you who believe!
Fear Allah and keep your duty to Him.
And let every person look to what he has sent forth for tomorrow,
and fear Allah.
Verily, Allah is All-Aware of what you do.
[Al-Hashr 59:18]

Self-Evaluation and Taqwa must come together.
This ayah is called Ayatul-Muhasabah by scholars of tafseer, because within it is a commandment for every one of us to evaluate ourselves. “…let every person look to what he has sent forth for tomorrow.” To what extent have we prepared for the meeting with our Creator?

And notice that the commandment is sandwiched between two commandments to have taqwa of Allah, indicating that THE BEST form of self-evaluation is by having taqwa – how much have we obeyed what He SWT has ordered, and how much have we stayed away from what He SWT forbid? So it’s important to remember that the measuring stick when we do self-critique is in accordance to the Akhirah, not the Dunya, not the amount of praises we receive from people around us, nor the amount of likes and followers we gain on the social media. It’s super easy to be deluded by praises and number of ‘likes’. It’s super easy to forget our flaws when people attest our good qualities.

Don’t be deluded by Fame and Praises.
When we look at the example of the companions of Rasulallah ﷺ, we see that they had this immense level of humility – that even though Rasulallah ﷺ PRAISED and ATTESTED their good character in front of everyone in the community, even though he ﷺ said that Allah SWT has guaranteed Jannah for some of them – they still remained self-critical. They never stopped engaging in self-reflection. They never felt that they were completely safe from falling into hypocrisy, or safe from falling into sins.

And one of those companions was none other than Umar Al-Khattab RA. Everything about the life of Umar RA speaks about his ability to take himself to account. He was a person who had that beautiful equilibrium, where he was critical towards the mistakes of others, but he was even more so critical on himself. Umar RA was the enforcer, the one who distinguished between truth and falsehood right smack in public, yet people accepted his critiques because they knew that it wasn’t mean-spirited, that it came from a place of humility and for the sake of Allah SWT. One of the beautiful things that was said about Umar RA was that people used to accept his critiques because they knew that he was harder on himself than he was on them. This was a man, who if you were to tell him ‘Fear Allah’ – doesn’t matter who you are, man or woman, child or adult, what race you belong to, your economic status, whether Muslim or non-Muslim – if he heard that from you, everything for him froze, and he would immediately go into self-reflection. It was he who said:

“Hold yourself accountable before you are held accountable,
weigh yourselves before you are weighed,
and be prepared for the biggest gathering
before He Whose Knowledge encompasses your deeds.”

Now when you think of Umar RA – this strong, bold, courageous enforcer – how do you think his supplications to Allah SWT sounded like? Shidad ibn Aws reported that Umar RA said:

للَّهُمَّ إنِّي ضَعِيفٌ فَقَوِّنِي وَإِنِّي شَدِيدٌ فَلَيِّنِي وَإِنِّي بَخِيلٌ فَسَخِّنِي

“O Allah, I am weak, so make me strong,
and I am harsh, so make me more lenient / gentle,
and I am stingy, so make me generous.”

Despite the strength and the sheer size of Umar RA, did we ever find Umar RA wronging people? Despite him being the tough enforcer in public, didn’t the people still want to be around him, asked his opinions, listened to his critiques, admired him? And have we ever associate stinginess with the character of Umar RA, a man who almost DIED when his people suffered in the year of the plague, because he refused to eat while his people were incapable of eating? A man that always lived in difficult circumstances, who feared that his children had more entitlement than other children of the ummah. A man who refused to be in a situation better off than the people. Yet he still said: O Allah, I am stingy…

Subhanallah, look at Umar’s RA level of self-critique!

The things that we don’t take ourselves to account are often the things that we are praised for. Umar’s RA strength, direct critiques, and generosity were all praiseworthy, he was praised by Rasulallah ﷺ himself, and by everyone else, yet he still called himself to account for those exact things that he was praised for. Subhanallah.

Allah sees your struggles.
That’s an example that we should follow, and one of things about the entire process of self-critique is that it has to start off with YOU YOURSELF – YOU want to purify yourself, YOU want to be pleasing in the sight of your Rabb, no matter what others say about you. What that means is that, if you know that what you’re doing is right in the sight of your Rabb, then it should not matter to you if other people think otherwise. And if you are developing good qualities that people might not recognize, it should not matter either. And Allah SWT emphasizes that by saying at the end of the ayah:

“…Verily, Allah is All-Aware of what you do.”
[Al-Hashr 59:18]

He SWT is All-Aware of every single thing that you do. Meaning for all the good deeds that you do privately, for all the inner struggles and personal endeavours you have exerted in becoming a better person – even if nobody in this entire world will ever see or understand it – then know that Allah does, and He will reward you for it, so keep on going.

If people praise us, telling us that we have certain good qualities that we know we have not yet acquired, we STILL should not be swayed or deluded from our actual pursuit to develop those qualities. And even if we do have those qualities, we should still keep on aspiring and asking Allah SWT for it, because the ceiling of having husnul khuluq (beautiful manners) is of Rasulallah ﷺ – and we’re not going to get there in our lifetime. The standard that we should set for ourselves is the one that was set for us by the Divine, not by people.

We are on a one-way journey to our Creator.
Remember that when we stand before our Rabb on the Day of Judgment, we are free from both praises and criticisms of people. We are free of our titles. We will stand before Allah SWT alone, and He knows who we truly are. When we stand in front of Him, it will all be laid bare.

“If I continue to remain as I am right now, and if I were to die today,
then would I be pleased with my condition when I meet my Creator?”

All of us must undergo an honest self-evaluation pertaining to our journey back to Allah. When we think about it, we’re really just made of number of days. And when an hour passes by, we lose our capital. We lose an hour from our asset. As the day passes, we’re one day closer to our destination – our death, and our standing before Allah.

May Allah allow us to engage in a self-criticism that would purify us, and not one that would cause us to despair of His mercy. May Allah forgive us and protect us from hypocrisy, from arrogance and self-righteousness, but instill in us husnul khuluq. May Allah SWT make our private lives better than our public lives. May He SWT help us to become more pleasing in His sight than we are in the sight of the people. Allahumma ameen.

Allah is More Pleased With the Repentance of His Slave

Allah Is More Pleased With The Repentance Of His Slave

Imagine you’re driving alone to somewhere remote and unfamiliar. It’s time for salah, so you stop at the next, yet abandoned petrol station, lock your car, and go inside for salah. When you step outside…

Your car is gone. All your belongings – your wallet, mobile phone, laptop – are inside that car, and now they’re all gone. There is no one else around, and the next town is too far to travel by foot.

How would you react? Most of us would probably go into panic-mode as that sense of fear and hopelessness sink in.

With that in mind:

“Verily, Allah is more pleased with the repentance of His slave
than a person who has lost his camel in a waterless desert,
carrying his provision of food and drink and it is lost.
He, having lost all hopes, lies down in shade and is disappointed about his camel;
when all of a sudden he finds that camel standing before him.
He takes hold of its reins, and then out of boundless joy blurts out:
‘O Allah, You are my slave and I am Your Rabb’.
He commits this mistake out of extreme joy”.
[Sahih Muslim]

This hadith shows an imagery of a man, who having traveled in the desert on his camel, finds a shade and falls asleep. When he wakes up, his camel – on which are all of his sustenance and livelihood – is gone. In comparison to the scenario mentioned earlier before the hadith, this man is in a barren desert! There is no one around as the eyes can see, nor shops to stop by to rest and drink. There is no shelter whatsoever from the intense weather and other dangerous threats.

Imagine this man trying so hard looking for his camel in that scorching, empty desert, until he reaches to a point where he completely loses all hope. He returns to his shade, overcome by tiredness, thinking that he is going to die there, and closes his eyes. When he wakes up, he sees his camel standing just near him.

How would he feel now? Just a moment ago, he thought that he was going to die! If we want to comprehend the depth of this hadith, we need to understand how extremely relieved this man must have felt.

The hadith mentioned that the man was soooooooooooo deliriously happy that he shouted: Ya Allah! You are my slave and I am your Rabb! He was extremely joyful that he didn’t even realize what he uttered.

And yet – and here is the gem – Allah s.w.t. is MORE PLEASED with the repentance of His slave than this man! This is absolutely mind-blowing because we know that Allah s.w.t. does not need us. Does not need every single one of us. AT ALL.

Subhanallah. Allah s.w.t. is At-Tawwab, the Granter of Repentance, the Acceptor of Repentance. Allah s.w.t. loves to forgive, and loves those who make tawbah. This is why we see the Name At-Tawwab is often mentioned alongside Ar-Rahim in the Qur’an.

This hadith is meant to motivate us into action, to start abandoning our bad habits and bad lifestyle because after knowing this hadith, we should WANT to please Allah s.w.t.! There is nothing that should be more desirable for a believer than this! There is nothing more relieved, more joyful than to find that the Rabb of the heavens and the earth, and everything in between, is pleased with us.

And indeed, Allah s.w.t. says:

Truly, Allah loves those who oft-repent (at-tawwabin)
and loves those who oft-purify themselves (al-mutatohhirin).
[Al-Baqarah 2:222]

May we all return to Allah s.w.t. sincerely, out of fear of Him, and out of immense love for Him.